ADVOCATES OF THE CAMEROON BAR
Chief Charles A. TAKU, Esq. (Head of Chambers)
Lead Counsel, UNICTR
Lead Counsel, Special Court for Sierra Leone, Counsel ICC
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Jonathan Goodman and Co.
Caroline MUNGE TIME
Shufai Blaise SEVIDZEM B
Chief NJI Jerome FOTULLAH
Lawrence LYONGA NGANDA
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PROFESSOR ALI MAZRUI CONFRONTED CULTURAL GENOCIDE
|Posted by Moderator on 6 June, 2020 at 0:10|
December 15, 2014
By Chief Taku
A major contribution of Professor Ali Mazrui was to reawaken and affirm the humanity of the black race and the underlying liberating values that sustain this reality. An enduring effect of centuries of crimes that were perpetrated against the black race from the slave trade, to the “Berlin Bazaar”, colonialism, neo-colonialism and other variants of international conspiracy that are ongoing is cultural genocide. In this cultural genocide, African cultures were vandalized; interdicted and sub-human foreign values imposed in their place. A hallmark of the cultural genocide first to destroy the humanity of the black race was to impose an image of God that was totally foreign to the black race. In this situation, while other races recognized God in themselves and in their own cultures, Africans did the contrary. The result is that the creative genius in the black race that inspired the marvelous inventions and developments in the sciences, architecture, arts, religion, and philosophy was suppressed or simply lost. The evidence of this is found in a fragmented continent, lost kingdoms, endangered human species, a devastated cultural heritage, valuable artifacts and precious treasures in western museums, palaces, universities, religious sanctuaries and imperial homes. This is explained or depicted as the glorious prizes of gallantry at wars against savage black people living in the caves of the Dark Continent. African intellectuals were trained or taught to participate in the destruction of their own cultures, to resent indigenous values, to abdicate their own cultural identity and forsake their common spirituality. Franz Fanon in his classic book, The Wretched of the Earth (1966), laments that during the period of decolonization, certain colonized intellectuals began to dialogue with the bourgeoisie of the colonialist countries and during this period, the indigenous population was discerned only as an indistinct mass. Fanon posits that during the period of liberation, the colonialist bourgeoisie feverishly looked for contacts with the elite to carry out rearguard action with regard to culture, values, techniques etc. According to Fanon, the most essential value for the people is land because it brings bread and above all dignity; dignity which has little to do with dignity of the human person for natives can be arrested, brutalized, starved, and dehumanized and no professor of ethics, no priest, ever comes to be beaten in his place or share his bread with him. Fanon sees the so-called elite and black intellectuals as either mere opportunists or agents of oppression. Nwafor Orizu in “The Corrupting Influence of the West” casts the so-called colonial educated intellectuals, among them lawyers, for considering African cultures and traditions as heathenism which they surveyed with high contempt, obeying no laws, and observing no rules. Ali Mazrui broke ranks with these categories and took upon himself the responsibility of researching, studying, and presenting to the world, the distinct supreme human values in African cultures and their unique contributions to world civilization. Like Franz Fanon, he identified the humiliating and dehumanizing predicament of the black race and Western vampire proclivities that threatened and continue to threaten the very existence of the black race. This dehumanizing predicament was brought about by a policy of cultural genocide which aimed at destroying the Africans, in whole or in part, on the basis of their culture and race. With his towering intellectual acumen, he led the crusade to marshal the contributions of African intellectuals towards the study of African cultures and values for the amelioration of the African condition. He critically legitimized the creation of cultural awareness among Africans in particular, and the black race in general, as critical tools for our freedom, liberation and collective survival. He taught the world that the cultural, environmental, spiritual, socio-economic and political attributes that Africa possessed like the hydra shall rise to serve and save humanity. In this he was profound, relevant and commanded with significant success the battle for the re-conquering of black humanity as the very canon of its own collective survival and existence. At the time of his death, Ali Mazrui had eternalized the fight to roll back the cultural genocide that was ongoing for several centuries, an impressive legacy for the present generation and posterity. The battle is ongoing with intensive ferocity. However, looking at the record and legacy of Professor Ali Mazrui, I am hopeful that the future of a peaceful, prosperous world belongs to the cradle of human existence, Africa. In his television series, “The Africans: A Triple Heritage,” he was optimistic about this. So am l.
*Chief Charles A. Taku is a Pan-Africanist lawyer, writer and author of books and professional articles on international law. He led counsel at the United Nations International Criminal Tribunal -UNICTR, Special Court for Sierra Leone and the “ICC Continuing investigation in the Republic of Kenya for Dr. David Matsanga. With co-counsel, Betty Lyons, he obtained a remarkable acquittal in the Military II trial at the ICTR.
Categories: Chief Barrister Charles A. Taku, Social/Religious
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